There’s nothing particularly new in Martin Gurri’s breakdown at City Journal of the reasons that the protests of the last several months in many cities in the U. S. and, indeed, some in Europe as well have been as violent as they have but his presentation of them is organized reasonably well. In addition it ties in nicely with some recurrent themes around here so, naturally, it caught my eye. The first reason he identifies is visual imagery:
Today, we swim in an ocean of information that carries us, willing or not, toward particular destinations. George Floyd died before a battery of cell-phone cameras. One horrific video went massively viral: without this direct visual experience, it is unlikely that such a remote event could have been transformed into a global cause. We watch Floyd die with our own eyes and share in the anger and disgust of the crowd. Sheltered in our homes, far from the strife in Minneapolis, we have been swept along to certain political conclusions.
In a real sense, the digital environment represents the triumph of the image over the printed word. Because it provides the illusion of immediacy, the visual is viscerally persuasive: not surprisingly, the web-savvy public has learned to deploy images to powerful political effect.
I found the second reason he points out insightful:
The second piece of the puzzle concerns the mind-set of the protesters. To understand this, we must first grasp that the public is many, not one. Digital herding on subject matter is matched, when it comes to political opinion, by a fracturing of the public into raging war-bands. Protesters today might be anarchists, Black Lives Matter enthusiasts, Bernie Sanders–style progressives, identitarians of contradictory kinds, old-fashioned liberals, or vaguely idealistic twentysomethings. Their visions of the future diverge wildly, but they are united and mobilized by a shared loathing of the established order. They stand ferociously against. They see the present as a nightmare of injustice. That, incidentally, can be true for both the Right and the Left: the Right glorifying America’s past as the greatness from which we have fallen, the Left rejecting that past as a fallen state that pollutes the present.
Note, in particular, this point:
The protests I have studied have had speed and agility but little depth. The same slogans appear around the world: “I can’t breathe,†“Silence is violence,†“Black Lives Matter.†Beyond the slogans, we hear the same calls for generalities like “racial equity†or “social justice.†Beyond that, there’s nothing—no agreed-upon proposals to achieve these ideals, no organization, no leadership, no coherent ideology. Any hint of a positive program would likely shatter the movement into its component war-bands, so revolt has come to mean an exercise in pure negation, in the repudiation of the status quo without an alternative in sight. At this point, the question of nihilism becomes impossible to avoid.
The third contributing factor to the violence of the protests is the titanic incompetence of elected officials:
The last piece of the puzzle is the behavior of elected officials. I have written of a crisis of authority: this was a collapse in the self-confidence of our ruling elites. It started at the top. President Trump alternated between bluster about shooting looters and bizarre photo ops. The president has been roundly criticized for his actions, but every other elite player in this drama behaved as egregiously. While Minneapolis burned, Governor Tim Walz of Minnesota rambled on about how the people of his state were “second in happiness behind Hawaii.†Jacob Frey, mayor of Minneapolis, claimed involvement in the riots by “white supremacists, members of organized crime,†and “possibly even foreign actors,†raising the specter of Russian president Vladimir Putin walking the mean streets of his city. Frey sobbed as he knelt by Floyd’s casket. The governor of Georgia burst into tears while discussing the damage to Atlanta. It was a display of infantile panic by the people who should have been the adults in the room.
To those observations I should add one of my own. I don’t think the protests could have been turned to violence with such alacrity without social media. The method of presentation (visual imagery, video) and the organizational medium are not synonymous. Social media allowed individuals predisposed to violence to collaborate, urge each other on, plan, and prepare.
There is a connecting thread that links his three explanations: visualcy. The printed word mobilizes the intellect; visual images work on the emotions. In a literate society reason tempers outbursts, is a medium for persuasion, and lends itself to solving problems. A pre-literate or, like our own, a post-literate society is more agonistic. Rather than competence, leaders produce showy displays of emotion.
None of these factors is likely to abate soon. Fasten your seatbelts, we’re in for a bumpy ride.