In my opinion one of the most insightful observers of the American scene during the 20th century was Eric Hoffer, called “the longshoreman philosopher”. Mister, we could use a man like him again. I recommend reading his books, especially The True Believer. It goes a long way to explaining the very things we’re seeing around us now.
One of Mr. Hoffer’s most famous sayings was “What starts out here as a mass movement ends up as a racket, a cult, or a corporation.” I don’t know whether affirmative action is now a racket, a cult, or a corporation (probably some of all three) but I doubt that John McWhorter will make many Democratic friends by pointing it out as he does in his recent piece in the New York Times. Here’s the meat of his column:
It’s not that I’m opposed utterly to affirmative action in the university context, admitting some students under different grade and test score standards than other students. I just think affirmative action should address economic disadvantage, not race or gender.
When affirmative action was put into practice around a half-century ago, with legalized segregation so recent, it was reasonable to think of being Black as a shorthand for being disadvantaged, whatever a Black person’s socioeconomic status was. In 1960, around half of Black people were poor. It was unheard-of for big corporations to have Black C.E.O.s; major universities, by and large, didn’t think of Black Americans as professor material; and even though we were only seven years from Thurgood Marshall’s appointment to the Supreme Court, the idea of a Black president seemed like folly.
But things changed: The Black middle class grew considerably, and affirmative action is among the reasons. I think a mature America is now in a position to extend the moral sophistication of affirmative action to disadvantaged people of all races or ethnicities, especially since, as a whole, Black America would still benefit substantially.
I think there are good arguments that race-based affirmative action as presently administered is immoral. Consider this:
And I will never forget a line from a guidebook that Black students at Harvard wrote two decades ago: “We are not here to provide diversity training for Kate and Timmy.†Yep — and if we salute the enterprising undergrads who wrote that, we must question the general thrust of the sundry amicus briefs that will be offered in the Harvard and U.N.C. cases, about how kids of color are vital to a campus because of their diversity, echoing the statement of Harvard’s president, just this week, that “Considering race as one factor among many in admissions decisions produces a more diverse student body which strengthens the learning environment for all.â€
That is definitionally immoral. It treats persons as means rather than ends.
To whatever extent race-based affirmative action provides a competitive edge to upper-middle class black kids over their upper-middle class white peers, it is immoral, e.g.:
I don’t want that admissions officer to consider that, perhaps here and there, someone, somewhere, underestimated them because both of their parents aren’t white. In the 2020s, that will have happened so seldom to them, as upper-middle-class persons living amid America’s most racially enlightened Blue American white people, that I’m quite sure it will not imprint them existentially any more than it did me, coming of age in the 1970s and 1980s.
and it institutionalizes victimization—it becomes a strategy for gaining undeserved advantage.
Additionally, the dirty secret of race-based affirmative action is how many of its beneficiaries are Caribbean or sub-Saharan blacks. To whatever degree those individuals are owed any form of redress it is by the Spanish, the English, and the French not by Americans. We have problems of our own. Nonetheless many of the most notable beneficiaries of race-based affirmative action fit that model to the detriment of African-Americans the descendants of slaves. Why detriment? Because those more recent immigrants are taking slots which otherwise might be awarded to those much more needy and deserving. I believe that’s immoral.
Finally, there is a certain amount of empirical evidence that affirmative action sets up ill-prepared students to fail, incurring large debts along the way. That, too, is immoral.
While I think there’s merit to Dr. McWhorter’s idea of amending our present race-based affirmative action to, in his words, “to extend the moral sophistication of affirmative action to disadvantaged people of all races or ethnicities”, it wouldn’t address my final point above and I don’t think it would address the particular problems of inner city black kids who’ve been sold multiple bills of goods not just on the need for everyone to attend college but on the evils of “acting white”. I don’t know of any painless ready answer to either of those issues.






