Mamet’s Wrong

The first strand I plan to cut starts with David Mamet’s questioning how Jews can be progressives. After explaining to us the circumstances under which Jews came to the United States and how so many came to support Franklin Roosevelt, he declaims:

Why do Jews vote Democratic? Partly from tradition — conservatives have heard a Liberal Jew, when asked to defend or explain various absurd or inconsistent Democratic positions, shrug and joke: “I’m a Congenital Democrat.” I understand, for I was one, too.

But there is no more cosy mystery in the antisemitism of the Democratic Party; Representatives are affiliated with the Democratic Socialists and pro-Palestinians, calling for the end of the state of Israel — that is, for the death of the Jews. And Democrat Representatives repeat and refuse to retract the libel that Israel bombed a hospital, in spite of absolute proof to the contrary, and will not call out the unutterable atrocities of Hamas. The writing is on the wall. In blood.

Moses was instructed to have the Jews smear blood on their doorposts to identify themselves, and, so, avert the wrath of the Angel of Death. Mythologically, the blood can be said to be their own: the message, that if they chose to stay in Egypt, their blood would not mark the doorpost, but would wash the floor.

Many German Jews served the Kaiser during the First World War, and explained to the Nazi thugs that they were Good Germans. And they were killed. And many defended themselves, in the Thirties, by admitting, among themselves, that the Eastern Jews were uncouth; just as today some Western liberal Jews “agree” with the Squad that the terrorists, though they have “gone too far”, “may have a point”: that Israel’s desire to exist is not consonant with an enlightened humanism. This is, in effect, a plea for exemption, not only from terror, but from conscience, for the liberal Jew means the Israelis “are making it hard on the rest of us”. Which is true; for if Israel’s innocent anguish is acknowledged, he will have to admit he has been living a terrible lie.

Many good German Jews in the Thirties ignored their brothers and sisters to the East, and later died with them. My generation, born right after the Holocaust, wondered: “Good God, didn’t you see what was happening around you? Are you literally willing to die rather than admit you were mistaken?” The answer, today, to many liberal American Jews, is “Yes”.

In response, the world’s Leftist media calls for the chastisement of Israel and support for Palestine, while those who consider themselves mere “liberals” moderate their cowardice by calling for a “ceasefire” — which is to say, a pause while Hamas re-arms. This is where the libel of the hospital bombing is instructive. It is, quite literally, another example of the West’s oldest, most reliable, and most permissible sick entertainment: the call for Jewish extinction. The invitation, here, is no different from that of the carnival barker: thrills, chills, and excitement galore.

The position of the Jews changed in 1948 with the foundation of the Jewish State. But the habits of 2,000 years, now of Liberal Jews (in the diaspora and in Israel) have not changed. These appeal, in the name of humanity, to powers which may believe in humanity, but, unfortunately, do not consider Jews human.

And so, the carnival barker titillates us with the thrills available for a pittance: one dime, one tenth part of the dollar. But the sick thrill of antisemitism also has a price: the surrender of reason, and, with it, of conscience.

I think there’s something that Mr. Mamet has not considered, possibly because he does not share the belief.

In Judaism there is a teaching referred to as tikkun olam, “repair the world” in which there is an obligation to engage in actions intended to repair or improve the world, e.g. “social justice”. In orthodox Christianity the obligation to perform charitable acts is the following of Jesus; the notion of repairing the world would be considered blasphemous.

I suspect that trend in Judaism provides a natural affinity between the religious beliefs of those who embrace it and an expansive social safety net, indeed, an ever-expanding one.

Consequently, I suspect that Mr. Mamet will be frustrated if he expects Jews to flee the Democratic Party however many members of its progressive or “democratic socialist” wing support or, at least, make excuses for Hamas.